When I say urban reserve, what do you think of?

When asking people this question expect a multitude of responses. While there may not be right answers, there are certainly wrong ones that are misperceptions and fallacies. I truly do understand the need to rebrand urban reserves as economic development areas (EDAs) and now, as I alluded to in my first post, will look at New Zealand as a shining examples of aboriginal success in implementing EDAs followed by underlying assumptions that inhibit aboriginal economic progress in the Canadian context.

The Base is a great example of how the Maori in New Zealand have built an economic base for their community and brought benefits to the whole surrounding area. The airbase was built on Waikto-Tainui land that was confiscated prior to World War 2 and was returned as part of the Waikato-Tainui Raupatu settlement in 1995.[1] The Base began in 1998 as the Tainui Group Holdings (TGH) took ownership of the decommissioned airbase. Shortly thereafter TGH signed a joint venture with The Warehouse Group, a major shoe retailer in New Zealand. Plans were drawn up and construction began on the massive retail centre which today is valued at around 100 million dollars. There are plans to essentially make The Base a town center out of the development including healthcare, offices, and hotels to serve the entire population. This is what success in a Canadian context can look like.

However, there is an important difference between aboriginal populations and europeans in that business and business development are viewed differently in both communities. Business from a european perspective is an individual endeavour that is built on the right to private property, whereas aboriginal business is viewed as a community project on a belief in collective ownership. Quoted from the TGH website as part of their vision statement “In our view there is immense potential to fully utilise Maaoridom’s asset base by pooling resources and expertise, and as with TGH, what benefits Maaoridom will ultimately benefit the whole community.”[2] Within this statement, and larger narratives of aboriginal vision, is a view that inevitably leads a scrutinizing observer to see as anti-capitalist in that development and wealth are viewed as means to better serve the community than as an ends into themselves. That being said, not all europeans view development and wealth as the end goal and not all aboriginals have an anti-capitalist vison.

For instance Manitobah Mukluks is an aboriginal owned company that has recently outsourced some manufacturing to China. Clearly this doesn’t align with an anti-capitalist vison in the way that I suggested yet the dominant narrative is still community oriented and outsourcing will produce more capital for the community to spend. And while I am highly critical of this decision, I am not limited to criticizing Manitobah for choosing the outsourcing route as many other companies have followed the same route such as Heinz and Kellogg’s to name two. Therefore, as my classmate suggested, why should aboriginal companies be held back from achieving the material success that european companies do?

A second underlying assumption is that aboriginal culture views all things holistically as everything is inter-related.[3] This is contrasted to the european instrumental view that everything can be utilized for a purpose. Europeans fundamentally do not understand the aboriginal spiritual attachment to the land nor do they understand the traditional ways of life which are now in conflict with european values and lifestyles. These two views ultimately manifest themselves and lead to prolonged conflict on such issues as resource development and management.

Needless to say aboriginal EDAs are one way to solve the problem of persistent poverty on reserves. It should come as no surprise that repercussions of colonisation have created a festering wound on Canadian identity that need to be resolved in one way or another. When looking at places such as New Zealand it is easy to find solutions to the broken system that exists in Canada. EDAs are one step in the right direction and will hopefully overcome the barriers mentioned; thus leading to greater self-determination for aboriginal communities.

[1] http://www.te-awa.co.nz/?id=407

[2] http://www.tgh.co.nz/default.asp?sid=4&cid=20&aid=

[3] http://www.ccja-acjp.ca/en/abori1.html

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One thought on “When I say urban reserve, what do you think of?

  1. Very insightful. Speaking of how tense relations between Aboriginals and Canadians of European descent have become, the establishment of EDAs could prove to be a very useful tool in aiding Aboriginals who start life off by being born into poverty. Working together has always been one of humanity’s greatest asset, and I believe the majority of our society has lost sight of the importance of this notion. If EDAs can bring cultures together in a smooth process in New Zealand, it’s sure as shit worth a shot here in Manitoba.

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